The gospel of Matthew (2:20-23) tells us that God sent an angel to Joseph in a dream to tell him that the child that Mary was carrying was conceived by the Holy Spirit. The angel also instructed Joseph that the son Mary would bear would be named Jesus because "he will save his people from their sins." The name Jesus is a Greek transliteration of the Hebrew name Joshua, which means the Lord saves.

The New Testament celebrates the fulfillment of Isaiah's prophetic promise. One of the earliest books in the New Testament is 1 Thessalonians. In chapter 5, Paul gives instructions for how Christians are to live in the context of a wicked and broken world. Specifically, Christians are to live in a posture of expectation of the imminent return of Jesus.

The connection between Isaiah 9:7 and 1 Thessalonians 5 is one of timing and perspective. Isaiah is looking forward to the day that the Messiah will come. Paul, writing to the Thessalonians, is rejoicing that Jesus the Messiah has come and is looking forward to when he will return. Isaiah looks forward to the Messiah coming to establish his kingdom. Paul is rejoicing that the kingdom of God has come and is looking forward to the day when the fullness of it is known.

From these two passages, we are encouraged to have a perspective of hope in the promise of salvation that enables us to persevere in the present.

The last two names listed in Isaiah 9:6 for the Messiah are Everlasting Father and Prince of Peace. These two names point to the eternal nature of the Messiah and the work of redemption he has accomplished.

In 1 Corinthians 15, Paul teaches that the resurrection of Jesus is fundamental to the work of redemption and celebrates the victory over sin and death that Jesus' resurrection has brought. The redemption of Jesus provides eternal salvation and eternal peace to those who believe in faith in Jesus.

Isaiah declares that Jesus will be called – wonderful counselor and mighty God. Wonderful counselor acknowledges that the Messiah will be one who reveals the glorious truth of God, and Mighty God declares that he is God and exercises the power of God. The Messiah will be God, revealing the truth of himself to the world.

In the New Testament, one of the clearest declarations of this comes in John chapter 14. Jesus was encouraging his disciples that he was preparing an eternal dwelling place in his Father's house for those who believe in God and in him. Thomas asked Jesus how they would know the way to his Father's house. Jesus responded that He was the way, the truth, the life, and salvation was only through him.

With this declaration, Jesus made it clear that the hope of the gospel was exclusively through and in himself.

In 2 Corinthians 3, Paul references the events recorded in Exodus 19-34. He compares the glory of the law with the glory of the new covenant and salvation in Jesus Christ.

You may ask, "what relevance does the law of Moses have today?" You may wonder what connection the events of the Israelites near Mt. Sinai have with you today. The relevance and connection are that all who are outside of the redemption of Jesus Christ still rely on the law of Moses. Under the law, you are attempting to be a good person through your own effort.

Even if you claim to be an atheist or, in some other way, totally disinterested in Christianity, you have some standard of goodness. You have some version of a moral code. You have a paradigm for what makes a person good or bad. These standards and codes are forms of law. 

Acceptance by God requires perfection under the law or redemption by the perfect blood of Jesus.

In comparison to the law of Moses, Paul makes clear that the gospel of Jesus Christ and the new covenant purchased by His blood is better than, greater than, and more glorious than anything the old covenant could bring, glorious as it may have been.

From 2 Corinthians 3, we see three ways the new covenant is better than, greater than, and more glorious than the old covenant of the law:

• Jesus provides true evidence of salvation.

• Jesus is more glorious than the law.

• Jesus makes you holy before the Father.

I was out of the pulpit on New Year's day, so this week's podcast is from the archives. I preached this sermon on January 4, 2020.

Surveys reveal that almost half of all American adults plan to make New Year's resolutions, the most common being exercising more. However, an analysis from Strava found that many give up on their resolution to exercise more as early as mid-January. Almost 11% of all gym memberships for the entire year are sold in January—greater than any other month.

New year resolutions generally come from recognizing something in our past that we do not like and desiring a better future. The great weakness of new year's resolutions is that they are founded on our strength and power. In Ephesians 2:11-19, Paul calls us to remember who we once were. He is not trying to motivate the church with a guilt trip or encouragement to try harder. Instead, he calls the church to remember who they were before salvation, who has saved them, and celebrate who they are now in Christ.

In the days of Jesus’ birth, Israel was not a free nation. They were unhappily under the control and rule of Rome. But God was doing more than bringing political relief. Jesus the Messiah brought freedom from the enslavement of sin.

Let us rejoice that Jesus, the Messiah, has come to set us free from the bondage of sin so that we might be transformed from slaves to sons and have the assurance of hope.

Scripture declares Jesus as the King of kings. But what does this title mean?

In the Old Testament, the title of king of kings is used three times to reference an earthly king with no equal.

In the New Testament, the first reference to Jesus as the King of kings is in 1 Timothy 6:15, where Paul encourages the church to remain faithful until Jesus returns. But the most often quoted biblical references to Jesus as the King of kings comes from John's revelation, where Jesus in His second coming is described as the King of kings.

In this passage from John, we have the first reference in his gospel account, referencing Jesus as king. I want you to see from this passage that you must submit to the King and invite others to follow the true king. And when you come to know Jesus as the true king, it is only the beginning of greater glories to be revealed and known.

Who you recognize Jesus to be determines how you respond to Jesus.

Suppose you see Jesus as an interesting historical figure of the first century. In that case, you may give a passing interest to his life and impact on the world but will pay little attention to him beyond what your curiosity will drive. If you see Jesus as a great moral person, you may respect him for the life he lived and think it may be a good idea to emulate his example. Suppose you see Jesus as a wise or insightful religious teacher. You may feel compelled to study his lessons and even incorporate his teachings into your life.

Toward the end of John's ministry and the beginning of Jesus', he saw Jesus coming toward him. He shouted for all to hear, "Behold the lamb of God who takes away the sin of the world!" He went on to say that Jesus was the son of God and the one for whom God had called him to prepare the way.

John wanted his disciples and all those who listened to him to know who Jesus is and what he came to do so that they might know true salvation found only in Jesus. Thus, he was focused on pointing the world to Jesus so that we might see who He is, know what He has done, and receive the gift of salvation.

The first chapter of John’s gospel is packed with some of the most amazing statements in all of scripture. John 1:14-18 is one of those passages. John declares in verse 14 that the Word became flesh and dwelt among us. The importance of this statement cannot be overstated.

• Jesus, who is all God and all man, came to dwell amongst humanity.

• Jesus, who is all God and all man, lived without sin.

• Jesus, who is all God and all man, died on the cross as a substitute and sacrifice for man’s sin.

• Jesus, who is all God and all man, rose from the dead three days later.

These truths are central and fundamental to Christianity. If you deny any one of them, you deny them all and the entirety of Christianity. John would say more about how Jesus worked to save us from our sins. Still, in these opening verses, he makes clear that Jesus is the promised Messiah, who demonstrates the grace of God so that we might know God the Father.

One of the marvels of modernity is the ability to push back the darkness. No longer are the schedules of our lives dictated by the sun's rising and setting. However, even with this transformational invention, man remains dependent on the presence of light. Light reveals what is. Light exposes the truth and deposes lies.

One of the most basic things we rely on light for is the ability to move around and find our way. Without light, we are lost. Not confused, not turned around but hopelessly lost. Without light, direction has no meaning. And yet even the faintest light can mean the difference between life and death.

John begins his gospel account with this most powerful introductory word: "In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it."

Jesus is the genuine light of God that dispels the darkness of this world and has overcome the curse of sin.

When Paul wrote his first letter to the Corinthian church, he knew he had to confront some serious issues of sin. There was trouble in the church. Some members were guilty of sexual sin, others of drunkenness, and others were attempting to justify their worldly living with a perverted understanding of the grace of God. The city of Corinth was well known as a place of debauchery, and the church struggled to live holy in such a perverse context.

Paul would be unflinching in his confrontation of sin in the church. However, before he does, he begins with an encouraging word to remind the church who they are and the blessings they have received.

We, too, live in a cultural context of unrestrained debauchery. Likewise, the church today often struggles with living holy. Thus, it is good to hear again that those who have been saved by the blood of Jesus are saints of God, under the grace of God, and sustained by the faithfulness of God.

If you look for how Jesus preached at funerals, you will search in vain because when Jesus went to funerals, He did not just comfort the grieving; He raised the dead. Even before His resurrection, death could not exist where He was.

The hope of the gospel is not that we would cope with death. The hope of the gospel is that Jesus has defeated death. In sin, no one can escape death and its curse. But Jesus conquered death. And through salvation, we can know His resurrection.

In this passage, Paul encourages the church to rid itself of sinful rebellious members. I think this passage is instructive to us as individuals as well. Each of us must constantly work to rid our lives of the corruption of sin. As we begin 2022 let us consider how we can make a fresh start towards righteousness.

Habakkuk knew that the judgment of God was coming. He knew there was no way to avoid it. He would likely die before God restored the people to the land. These were hard days. They were not going to get better in his lifetime. And yet Habakkuk ends this book with some of the most hopeful and joy-filled words in all of scripture.

Habakkuk had joy even in the brokenness of his present situation because he was looking toward the salvation of God that would come with the birth of Jesus.

God made a promise to Abraham to bless all the families of the earth through him. God added to this promise when He promised king David (a descendant of Abraham) that his kingdom would last forever with a descendant of his on the throne. These promises, and many more, were fulfilled in Jesus, a descendant of Abraham, a member of David’s family, and the lamb of God who would take away the sin of the world.

In these three verses, there are three promises that give us hope. These were words of hope for Juda for their restoration from captivity. And looking beyond the near horizon to what is beyond these are words of hope for all the world that there is salvation in Jesus.

When you understand the biblical understanding of heaven, you will discover that it is exponentially greater than anything from the mind of man.. From John 14:1-3 I want you to see two simple, but eternally profound, truths about heaven:

1. There is real hope because heaven is a reality

2. The focus and glory of heaven is dwelling in the presence of God

The biblical testimony of Esther is not a fairy tale. It is not a happy-ever-after story. This is a story of a subjected people being used without regard by the king according to his whims. Esther is not an autonomous actor. She is trying to survive in a hostile place. In this very broken and dark moment, we see both the ugliness of living in a broken world and the hope of God’s sovereignty to make a way for His redemptive work.

This parable is unsettling. And I believe the more we understand it, and the more we rightly identify with the characters in it, the more unsettling it will become. Jesus tells this story to teach major themes about eternity, heaven, and hell. This parable is intended to teach, warn, and to encourage the wayward to repent.

The people in the room cared very much about the law and about their place in society. Most in the room were confident that they were right with God. It is in response to this outburst recorded in verse 15 that Jesus tells this parable about the invited guests not responding to the master’s invitation. Verse 16 begins, not with Jesus affirming this declaration but with an indication that Jesus responded unexpectantly. To this triumphant remark, Luke records, “but He (Jesus) said to him.”

The invitation to come to salvation is present. But the invitation alone is not enough. The invited must come to the event. To be saved, you must do more than acknowledge that Jesus saves. You must come to Jesus.