Gospel work is motivated by conviction of truth and a desire to honor God.

There have always been those who teach and preach false doctrine or use the preaching of the gospel for selfish gain. There have also been those who, though they proclaimed the true gospel, did not lead the church to faithfully live according to the righteousness of God. Paul reminds the church that his ministry among them was faithful to the gospel and unapologetically led them to live righteously before God. His testimony is not one that is unique to him, church leaders, or those with special giftedness in the church. This testimony is one that every faithful Christian should have.

This passage teaches two testimonies that a life governed by the conviction of truth and a desire to please God will bear.

Faithful gospel ministry must be God-directed, God-honoring, and God-pleasing.

In these verses, Paul reminds the Thessalonian church of the circumstances that brought him, Silas, and Timothy to them and how they conducted themselves in the community and among the church. Paul recounts these things not to brag but to testify and remind the Thessalonians that gospel ministry is not about the preacher, the church member, or the church as a whole. The gospel ministry is about God and bringing greater glory to His name. How do you ensure that the work of the church and your personal service to God is God-directed, God-honoring, and God-pleasing? This passage teaches three characteristics of a ministry that is God-directed, God-honoring, and God-pleasing.

The evidence of true salvation is more than words; it is evidenced by a life transformed by God, a rejection of sin, and obedience to God.

One of the struggles for the church in a post-Christian culture is rediscovering what it means to be saved. In a Christian culture, salvation was often assumed rather than evidenced. Now that we live in a post-Christian culture, many are no longer compelled to obey the most fundamental commands of God, like gathering with the saints on the Lord’s Day, but still claim to be saved. Today, the church must rediscover a biblical understanding of the evidence of conversion.

Romans 6:20-23 is about the consequence of sin and the hope of the gospel. It is a precious passage that I have often preached in no small part because of the great gospel promise of verse 23. Generally, when preaching this passage, the majority of attention is given to the hope of salvation, which is the main idea of the passage. However, with this sermon, I want to give attention to the warning concerning sin.

All sin leads to death, both physical and spiritual.

In the confusion and brokenness of this world, the consequence of death is sometimes ignored but more often celebrated and even encouraged. Abortion brings death but is celebrated as a way to preserve sexual freedom, ensure individual autonomy, and provide gender equality. Abortion, as with all sin, is presented by the world as good and desirable, but it produces the rotten fruit of death.

The sanctity of human life is not first a political issue; it is, first, a theological issue. Christians must be clear concerning the cost and destruction of sin. Only then will you appreciate the great and glorious hope of the gospel.

This passage exposes sin’s necrotic nature and the remedy of the gospel.

The only hope of salvation is in Jesus Christ.

There is no hope in the wisdom of man or the works of man. However, since Adam and Eve were expelled from the garden, the common struggle of man is to attempt to attain righteousness apart from God.

The question that this psalm is wrestling with is the relationship between God and man. How are you to understand the relationship of man with God? Psalm 14 teaches three fundamental truths that define man's relationship with God and testify to the hope of salvation found only in Christ Jesus.

From the archives. Originally preached in September 2020.

This passage comes in the greater context of understanding who God is, who you are, and what your attitude toward the Lord should be. James teaches that one with a true and living faith will have two defining attitudes toward the Lord. First, they will be humble before the Lord. And secondly, they will recognize their frailty and the power of God. These attitudes of the heart will produce the action of acknowledging God in all your ways.

Feelings are not facts, and emotions often obscure the truth. However, this does not negate the seriousness of feelings and the dramatic impact emotions have on how you see the world. God created you with emotions; however, because of the fall and the corruption of this world, emotions can be destructive and deceptive. Psalm 13 is a psalm of David that deals with his feelings of spiritual abandonment. David feels like God has forgotten him, refused to respond to him, and left him to be shamed by his enemies. David feels abandoned.

Psalm 13 is written in three stanzas. Stanza one contains David's despondent questions, which flow from his fear of God's abandonment. Stanza two is David's prayer for God to see him and answer his pleas. Stanza three is a response of faith in God's goodness. Psalm 13 teaches three ways to respond when you are struggling with feelings of abandonment.

The desire and will of God is for you to be in right relationship with Him and be in His presence. The testimony of this is that God has provided the way for the defiled to be made holy and those separated from Him by sin to draw near in confidence through the offering of His son, Jesus Christ.

The offering of Jesus reveals God's will, which calls for a response of faith. This passage teaches three responses to the offering of Jesus that God expects of you.

Some tasks are restricted from you because of a lack of ability. Other tasks are restricted from you because of a lack of qualification or authority. The pride of sin produces the lie that your own efforts can achieve righteousness. The arrogance of sin can convince you that you do not need Jesus. However, the testimony of scripture is that you can never achieve righteousness before God through your own efforts. Salvation comes only through the work of God. Jesus is the perfect high priest who, through His life, death, and resurrection provides forgiveness of sin and access to God to all who believe in faith. 

Hebrews 7 teaches three ways that Jesus, as the perfect son of God, provides for salvation.

Merry Christmas! I hope you and your family are having a wonderful Advent Christmas season. I've enjoyed preaching from the book of Hebrews this Advent season. The first sermon was from chapter one, titled The Glorious Son. The second sermon was from chapter three, The Faithful Son. The third sermon is from chapter seven, The Perfect Son. And the fourth and final sermon will be from chapter 10, titled The Will of God.

It is possible to be near the gospel and miss salvation. It is possible to have some knowledge of the gospel and not believe it. It is possible to be close to salivation and not be saved. Proximity does not equal possession.

Beyond making a comparison between Moses and Jesus, Hebrews 3 warns that it is not enough to simply know who Jesus is. Like the people that Moses led, there will be many who miss out on receiving the salvation of Jesus. Those whom Moses led out of Egypt were witnesses to God's great and glorious power but did not have faith and thus did not receive the blessing of the promised land. Likewise, many today have heard the gospel but have not believed in faith and thus have not received the promise of salvation.

God has used many things to reveal himself to man and testify to his glory, but these things must not distract you from the glory of Jesus Christ. We are people who are easily distracted. The first chapter of Hebrews identifies some of the good things God has used to reveal himself to man, testify to his glory, and accomplish his will. God used these good things to point to his glory, but they are not and never have been equal to his glory. The danger and warning of this chapter is becoming distracted by these things and missing what they testify to. 

With such a propensity to be distracted, how can you keep your heart and mind focused on the glory of Jesus Christ? To keep you from disastrous distractions, this passage calls you to recognize the glorious supremacy of Christ in three areas.

Psalm 95 is about how and why you must worship. The psalm calls believers to worship and warns against disobedience. Christians must worship God wholeheartedly in response to who He is and in obedience to His word. Psalm 95 teaches three ways you are to worship.

In a day when words are used to confuse, distort, manipulate, and misdirect, hope is found in the eternal, never-changing word of God and His faithfulness to keep His word to every generation.

The foundation of the Christian faith is that God is truth, and the Bible is His inspired inerrant word. Every believer is called to believe in faith and stand firm in God's truth. Psalm 12 teaches three requirements for standing firm in God's truth.

In this closing greeting from Paul to Titus, we get a glimpse into the efforts of first-century saints to carry out the gospel mission in their churches and around the globe. Some were traveling to preach the gospel and teach sound doctrine. To support these efforts, the churches generously offered what they had. Paul, his fellow laborers, and the churches were doing all they could to advance the kingdom of God.

United in faith, every member of the church must use every resource God has provided to advance the kingdom of God. Every saint must ask, How can I be a useful servant of God in advancing His kingdom? These closing words teach three ways the church is effective for kingdom advancement.

From the archives. Originally preached in September 2020.

In this passage, James identifies the cause of conflict in the church and the resulting broken relationship with God and gives a clear solution – draw near to God through repentance.

What is required for a church to be healthy?

As the collapse of cultural Christianity has taken its toll on weekly attendance, churches have had to reevaluate what it means to be a healthy church. The blessing of this reevaluation is renewed attention to biblical models and metrics of church health. The disappointment of this reevaluation is an awareness that many have abandoned the biblical fundamentals of what it means to be a church in our zeal for greater numbers.

Titus 3:8-11 gives three instructions that are required for a church to be healthy.

The whole testimony of scripture is how God provided salvation for sinful man. From the first sin and the first pronouncement of the curse of sin in Genesis 3, God has been working to bring salvation for man’s sin (Genesis 3:15). God revealed His holiness and man’s need for the atonement of sin through the shedding of blood through the Law. Speaking through the prophets and writings, God declared the promise of a coming Messiah who would bring salvation. Through the Old Testament histories, God revealed how He was providentially working to prepare the way for the Messiah. Then, with the advent of Jesus, the fullness of God’s redemptive plan was made known.

The testimony of scripture is a testimony to the work of God to bring salvation to man. Titus 3:4-7 teaches three fundamentals of the true and gospel.

The transformation of the gospel transforms more than your relationship with other Christians; it also transforms your relationship with the secular world. The instructions in Titus 3:1-3 focus on the outward signs of a grace-filled life and how God's grace affects your relationship with the world.

In verses 13-18, James contrasts two kinds of wisdom. One is from the Lord and produces the qualities of God’s character. The other is demonic and produces brokenness. It would seem that the choice between the two would be simple and obvious. But James makes this contrast to implore the church to recognize and choose godly wisdom, knowing that worldly wisdom often seems more appealing and is a dangerous temptress.