The arrogance of youth can be destructive and costly. In Genesis 19, we have the account of Jacob learning humility, the cost of sin, and the fruit of his deceitfulness. He was learning valuable truths the hard way and experiencing the grace of God to mature him in righteousness.

No one desires to be broken. No one wants to suffer the consequences of sin. If we had our desires, we would skip through life without consequences. However, there is grace in brokenness.

In Genesis 28:10-22, Jacob is broken. He had succeeded in his schemes against his father and brother, but he had lost everything he had hoped for. We find him not as the favored son receiving his father's wealth and blessing or becoming his family's leader but alone and destitute. He has no home. He has no family. He is uncertain about his future. And he is likely fearful that all is lost.

Is this where you are today? Are you struggling under the weight and brokenness of your sin? Have you heard of the grace of God and the promises He has made but wonder if they apply to you? Jacob's life is far from perfect. However, in this moment, he would hear from the Lord and be encouraged by the precious promises of God. You are not alone, God's provisions are sure, and God is in control.

Sin is destructive, and failure is demoralizing. If we are not careful, our response to sin and failure can be as destructive, if not more than the original sin. In Genesis 27, we witness how Isaac, Rebecca, Esau, and Jacob responded to their previous sinful attempts to get their way. Each of them is attempting to recover from their own failure. Through their testimony, we see in Esau the destruction of unrepentance, in Rebecca and Jacob the unexpected cost of sin, and in Isaac the testimony of repentance.

Jacob’s family is not a model of healthy relationships. His parents are open about their partiality toward their children. The brothers have a very contentious relationship. Rebecca is willing to work against her husband’s wishes. And Isaac is willing to work against the will of God.

We see in this passage four people attempting to get their own way. Some want their will in opposition to God’s will. Others want what God has promised but according to their own way and their own timing. Only one will recognize that God alone is sovereign and unthwartable in His power.

I titled this sermon, “blessed assurance.” It might not be obvious what is assured or blessed in this passage. Today I want to look at the four people of Rebecca, Jacob, Esau, and Isaac. All four attempted to impose their will over the will of God. Only Isaac would come to understand that the will of God is assured no matter the efforts of man. And the sureness of God’s will is blessed assurance indeed.

The testimony of scripture is not of perfect people accomplishing God's purposes. Instead, the story of scripture is of a perfect God using imperfect people to accomplish His perfect will.

The testimony of Jacob is complicated. On the one hand, Jacob's story is not easily celebrated. He is not a man of strength in character or physical ability. He is a schemer, manipulator, and liar. On the other hand, he is very significant because God demonstrates the character of His sovereign grace in choosing him over his brother. With this generation, we learn an essential truth about the promise of God. God's blessing and promise will not go to those whom man's customs, traditions, or desires dictate but to whom God so chooses.

In this passage, Peter encourages the church to be prepared to share the hope of the gospel with gentleness and respect. Peter was writing to a church that was well acquainted with persecution and worldly hostility. Throughout history, the gospel has been most effectively spread in times of great persecution. In the days of the New Testament church, as persecution pushed Christians to leave their homes, the gospel was spread wherever they went. We, too, are called to be light in the darkness of this world and be ambassadors for the gospel wherever the Lord takes us.

There are some places that you long to be. Maybe for you, it is at home or being with friends. These places and people refresh your soul. They offer you an opportunity to relax and be restored. Such places and people are both needed and desired.

As Paul closed his letter to the Romans, he expressed how he longed to be with his fellow believers. His longing was not just to have a meal or to be with friends (he had never been with the Roman church), but rather he longed to be with other believers who could (because of their shared relationship with Jesus) have fellowship with him.

The fellowship of believers is created to be a blessing to believers. Among the saints, we find the blessing of community, support, and prayer.

Christians are called to be generous givers. In 1 Corinthians 8, while encouraging the generosity of the saints, Paul uses the phrase "excel in this act of grace." It is good and right to excel in faith, knowledge of scripture, and spiritual maturity. But let us also excel in grace, giving abundantly and generously as the Lord provides.

In scripture, there are many examples of prayer. Some are eloquent others are passionate. Some are long and detailed; others are short and simple. Though not definitively prescriptive, these examples teach us how to pray.

Prayer is a fundamental part of living for Jesus. Jesus prayed. Jesus taught His disciples to pray. Paul prayed and encouraged the church to pray. The Old Testament is full of examples of God's people praying.

Jehoshaphat was a king of Judah who led his people to seek the Lord in prayer in a moment of crisis. A nation much stronger than his own was threatening to attack, and Jehoshaphat knew that they would lose in battle unless the Lord delivered them. So he called together the nation to pray and ask God to deliver them.

In Jehoshaphat's prayer, we have a helpful model of authentic prayer.

With this sermon, I begin a series titled "Back to Basics." I start with a sermon on what we give our minds to. What do you think about? What consumes your mind's attention? You may think these are not important questions, but I think they are. I believe this is the battleground where the war for your very heart and soul is fought.

The first battle line is the battle over your mind. From Philippians 4:8-9, I hope to encourage you to guard what has your attention, curate what has your attention, and recognize that actions follow attention.

Paul’s teaching on the armor of God comes at the end of a more extended teaching on how Christians are to live out their faith in this world. Often when this passage is preached, attention is given to the pieces of armor and how God uses them in our lives. This approach is certainly an appropriate way to preach this passage and helpful to our understanding of how faith works to provide for us in this spiritual conflict. However, my attention in this sermon is more basic. I discuss the different armor pieces, but my attention is primarily on the reality of our spiritual conflict and the power by which we can have victory.

We are in a spiritual battle and are commanded to stand firm and endure. The encouraging word of this passage is that we stand in the power of God with the armor that He provides and endure with confidence.

The world often sees freedom as being unrestrained from anything. However, grace known through salvation is not about being totally unrestrained but being free from the bondage of the law so that you might be free to obey Jesus willingly.

To be transformed is to be irrevocably changed. Once a caterpillar becomes a butterfly, it can no longer be a caterpillar again. Butterflies never return to being caterpillars, nor do those saved by the cross of Jesus go back to a life ruled by sin.

The end of Romans 5 says that where sin increases, so does grace. To the sinful mind, this sounds like an invitation to sin more to get more grace. In Romans 6, Paul responds by teaching what it means to be transformed. Yes, more sin equals more grace, but the response by one transformed by the gospel is not to desire more sin but more righteousness.

Since the Supreme Court ruled to overturn Roe v. Wade, much commentary has been in the news. Unfortunately, much of it has been hyperbolic and reactionary. And there have been many proclamations of doom and outlandish fretting over the court's decision.

In response, on July 3, 2022, I preached from Acts chapter 25 and shared what the Bible says to us about how we as Christians are to interact politically in a secular world. I also share what the Supreme Court decision means for abortion so that we might understand what has been gained and the work that still remains to do.

The Gospel of Luke records in the fourth chapter that just after beginning His ministry, Jesus returned to His hometown of Nazareth. He went to the synagogue on the Sabbath day, which was His custom. That day, by the sovereign providence of God, He was given the scroll of the prophet Isaiah to read to the congregation. He stood, took the scroll, unrolled it to where chapter 61 was written, and read the first verse and a portion of verse 2.

When He finished reading, He rolled up the scroll, gave it back to the attendant, and sat down. But Luke tells us that every eye in the building was still fixed on Jesus. He then spoke nine words that would forever change how we understand this verse. He said, "Today this Scripture has been fulfilled in your hearing."

Isaiah 61 comes in the context of God proclaiming His righteous judgment to His rebellious people. But God's judgment is not focused on Israel's destruction but on her redemption and restoration. The prophet proclaims a hopeful word for us today as well. This is an encouraging word to help us persevere and a promise of the glory that is to come. Jesus declares that the prophet's word has been fulfilled, and this is good news that comforts us presently and gives hope for tomorrow.

In these last verses of Romans 13, Paul encourages Christians to recognize that it is time to be ready for Jesus' return and put away the things of darkness. Like how we respond to the dawn of a new day by getting ready for the day, Paul instructs that Christians should get prepared, welcome the light of truth, and put on Jesus.

Matthew 11:28-30 is a beloved passage because of its pastoral care, gracious invitation, and the promise of rest. However, the context in which this passage comes is of Jesus speaking a harsh word of judgment on those who had rejected Him. But even as He warns of the consequence of sin, He offers a gospel invitation. Jesus invites all to come to saving faith and know the rest that is only known through the forgiveness of sin.

When you are carrying a burden greater than your ability, it creates all kinds of difficulties and dysfunctions. Hebrews 12 is a call to look toward Jesus and be clear in purpose, be confident in power, and be certain of your relationship with Jesus.

Proverbs 22:6 is a testimony to the goodness of parents, the blessing of godly parents, and the hope by which parents labor. Presently our culture has become very hostile to the God-ordained role of family and, in particular, parents. It seems that in recent years the efforts of secular forces to diminish the importance and influence of parents in the lives of their children have grown more intense. From a biblical worldview, children's primary and first teachers are their parents. Parents are recognized as the ones with both the primary authority and responsibility for their children. There are many resources that parents can make use of to help them raise their children. Certainly, one of the most important institutions God uses to help parents raise their children is the church. However, no one and no institution can take the place of parents.

Proverbs 22:6 is not a guarantee of outcome. Instead, it recognizes the important role of parents in the spiritual development of children and the grace of God that flows from His truth.

Many of the disciples were fishermen by trade before Jesus called them to follow him. After the dramatic events of the death and resurrection recorded in John 20, we find these men out on the water fishing again in chapter 21. They have returned what they knew before following Jesus. It almost seems like they are trying to return to normal. However, their routine was interrupted by the miraculous.

I think the real question the disciples were struggling with was what do we do now and how do we do it? Jesus had some lessons still to teach these fishermen. He wanted them and us to know by what power the purposes of God would be accomplished.