You might expect the cost of receiving the gift of atonement provided by the eternal Son of God to be high and costly. You might expect the requirements for exchanging your sin for the righteousness of Christ and being made heirs with Christ, adopted as children of God, to be complicated and difficult to achieve. However, in simple language, the Bible declares that to be saved from your sin requires the confession of Jesus as Lord and the belief that God raised him from the dead.

The last two names listed in Isaiah 9:6 for the Messiah are Everlasting Father and Prince of Peace. These two names point to the eternal nature of the Messiah and the work of redemption he has accomplished.

In 1 Corinthians 15, Paul teaches that the resurrection of Jesus is fundamental to the work of redemption and celebrates the victory over sin and death that Jesus' resurrection has brought. The redemption of Jesus provides eternal salvation and eternal peace to those who believe in faith in Jesus.

Is there something wrong with your body today? Is there something not working as it should, injured, or dysfunctional? Though there may be a few who would not admit to it, the answer for most is “yes.” For some, the dysfunction or injury is apparent. Others suffer from a physical or mental dysfunction that is not observable to others.

1 Corinthians 5:1-10 does not ignore the difficulties we experience in the flesh, but it does teach that there is purpose and blessing in your infirmities. The weakness and dysfunctions of your body remind you that your body is under the curse of sin and points you to the promises of God. Because Jesus died, was buried, and rose bodily from the grave, there is hope in a bodily resurrection to glorify bodies.

It is good and helpful for you to think about and work out issues of theology and doctrine. Those under the Lordship of Jesus rightly desire to be as obedient to His word and faithful to His commands as possible. Therefore, those who are disciples of Jesus spend their lives working out their faith and striving to understand God's word better. And yet the saving gospel is not complicated or hard to understand. Sometimes faith to believe is difficult, but understanding it is not. This is the beauty of God's grace; salvation is found through faith, by grace simple enough for a child to understand, powerful enough to save the most wicked sinner.

As we remember the triumphal entry, we recognize that these events point us to what will be. Jesus is coming again. There is coming a second triumphal entry. Having defeated sin and death on the cross, He will return as a King of kings. Having atoned the wrath of God, He will welcome the saints into the presence of God. Having received the worship of a few, he will soon receive the worship of everything that has breath.

You can read every apologetics book that has ever been written. You can ponder the mysteries of the universe and the human body's complexities. And though all creation testifies to God's glory, their testimony alone will not lead you to saving faith.

Like Thomas, it is not about more proof but presence. In the presence of Jesus, our fear is confronted, our faith is affirmed, and our belief is celebrated.

If you look for how Jesus preached at funerals, you will search in vain because when Jesus went to funerals, He did not just comfort the grieving; He raised the dead. Even before His resurrection, death could not exist where He was.

The hope of the gospel is not that we would cope with death. The hope of the gospel is that Jesus has defeated death. In sin, no one can escape death and its curse. But Jesus conquered death. And through salvation, we can know His resurrection.

At the first light on Sunday Mary and Mary make their way to the tomb to do the unpleasant task of anointing the dead body of Jesus with strong spices to compete against the putrid stench of decay. The scene that they encounter is anything but what they expected to find. The stone is rolled away. An angel sits on top of the stone announcing the resurrection of Jesus. The Roman guards are so frightened they are literally frozen with fear. The angel tells the two Marys that they are to go and tell the disciples that Jesus has risen from the grave and that He is going to meet His disciples in Galilee.

They depart immediately, with both fear and great joy, to report what they had experienced to the disciples. On their way they meet Jesus. It is in this meeting that Matthew records the first words spoken by the savior after the resurrection.

In this passage we have witness of the last words of Jesus on the cross. They are words of despair and agony. But in this very dark and sad moment there is a display of amazing grace – Jesus is giving His whole life and bearing the whole weight of sin so sinners might be totally redeemed.

Peter was the leader of the disciples in many ways. He led them spiritually. He led them in devotion and faithfulness. He led them in his willingness to sacrifice for Jesus and His kingdom. These things are certainly admirable. But late in the evening as he witnessed the trial and humiliation of Jesus, he fulfilled the prediction of Jesus – denying him three times before the rooster crowed. The third denial was especially low in that to make himself believable he cursed and cussed.

When Peter denied Jesus the third time it was the lowest moment in his life and ministry. But in this moment to total failure, he would learn a truth that changed the course of his life and allowed him to be used greatly for the gospel and God’s kingdom.

The events of this passage begin the night of trials before the Jewish religious leaders who would then turn Jesus over to the civil authorities to be crucified. These events would not go as either side had thought they would. Jesus does not resist. He surrenders Himself. He is surrenders willingly because He is fulfilling His mission of being the suffering servant obedient to the will of God for the redemption of sinful man.