No church is perfectly rightly ordered. However, every church must have a heart to be as rightly ordered and faithful to scripture as possible. The church must regularly examine how it is organized and functions and determine if it is most faithful to scripture. Paul's letters to Timothy deal with many of these issues, which is why it is helpful for Christians and churches to return often to these instructive letters.

These letters to the young pastor are Paul's counsel on leading the church in proper worship and establishing proper church leadership. He instructs Timothy on the required qualifications for elders/pastors/overseers and deacons and gives counsel on confronting false teachers and other congregation members.

In these opening words of Paul's first letter to Timothy, he first warns of what threatens the church and recognizes the gift of elders to the church.

As children leave the house, parents often give short final instructions. These departing words are not new information but reminders of important things. A mom might remind her children of something they need to do while away. A father might remind his children of his expectations of how they should behave while away. And often, parents tell their children one more time that they love them.

These closing words of Paul’s letter are similar words of instructions. These are not new teachings but reminders of important truths.

In these closing words of his letter, Paul gives his final words to the church, hoping that the next time they will hear from him will be in person. In the first four verses, Paul encouraged the wayward brothers and sisters to repent of their sin and promised to deal sternly with those who would not. Secondly, in verses 5-10, he pleads with the brothers and sisters to give serious attention to the nature of their relationship with Jesus and the genuineness of their salvation so that they might be sure of their salvation.

As Paul concludes his letter, he gives some final warnings and instructions. His final warning can be broken into two parts, confrontation of sin and examining your faith to test if it is genuine. In this sermon, I preach on the first part concerning the confrontation of sin.

Confronting sin and church discipline is something that most Christians know should be happening, but they have not seen a healthy or consistent model of how it happens. And a more honest assessment may be that many Christians have no motivation to faithfully participate in church discipline because they enjoy the lack of accountability in their church.

Understanding this passage and how to confront sin requires understanding three principles of healthy, godly discipline:

1. Discipline is motivated by love.

2. Discipline is connected to worth.

3. Discipline is connected to church fellowship.

The relationship of parent to child is one that Paul uses in this passage and is helpful in understanding the relationship between those who proclaim the gospel and those who receive it. Children do not always appreciate their parents' sacrifices and sometimes even rebel against their parents. What motivates all that parents do for their children is love.

In this passage, the Bible teaches how believers should respond to the gospel, the cost of ministry, and what motivates the preaching of the gospel.

Our sinful nature is quick to take the glory from the blessings and gifts of God for ourselves. We often even claim that they come from us rather than God. Yet, when confronted with our true weakness, we come to know through experience the sufficiency of God’s grace - that His grace is enough.

Paul had seen God move in mighty ways. Often when many were coming to salvation, it also was a time when persecution and hardships were the greatest. Fourteen years earlier, while he and Barnabas were preaching in Lystra, Paul noticed a crippled man listening who had believing faith. He healed the man, and he immediately stood up and walked. When the crowds witnessed this miracle, they did not praise God but began to worship Paul and Barnabas as pagan gods. Both Paul and Barnabas pleaded with the people not to believe such lies, but scripture says that “they scarcely restrained the people from offering sacrifice to them.” (Acts 14:18)

Jews from Antioch and Iconium convinced the people to turn on Paul and Barnabas. They stoned Paul until they were convinced he was dead, then drug his lifeless body through the streets and out of the city. Other believers gathered around his body, grieving and likely making plans for his burial. But while they were gathered around what they thought was the corpse of Paul, he rose up and returned to the work of the gospel. This event may be what Paul is referencing in 2 Corinthians 12:1-6. 

In recounting this amazing experience, we learn three characteristics of a true disciple:

• The mark of a true disciple

• The hope of a true disciple

• The desire of a true disciple

In these final verses of chapter 11, Paul continues his defense of his apostleship and denouncement of those preaching a gospel contrary to the true gospel.

Generally, it is good advice not to “toot your own horn.” However, sometimes, you must “toot your own horn” when defending against arrogant braggarts leading others astray. This is the case in this passage. To that end, Paul allows himself some room to brag. However, his boasting is not to take any pride in his accomplishments but to show the foolishness of all such boasts. Ultimately, Paul draws your attention to the glory and power of God.

Without a biblical worldview, there is no understanding of evil's real and present danger and the need to restrain it. When faced with evil, political leaders often prescribe legislative, regulatory, economic, or education remedies, believing that the undesired behavior can be overcome with better programs and laws. Or individuals speak of their own difficult situations and ascribe the blame or the responsibility to God when the cure is God, but the cause is not.

God has provided a way to be saved from this broken world. He desires your salvation and not your destruction. God has no part in sin.

From this passage, the Bible declares two fundamental truths that God does not tempt toward sin and that all that is good is from God.

No matter how far a child has wandered or how great a child has rebelled, godly parents do not give up hope that God will draw them back. No matter how long it has been, godly parents continue to call on the Lord to rescue their child and take every opportunity to speak the truth to their child.

This is the heartbreaking intensity with which Paul writes this passage. He loved the church at Corinth. He considered them his children in the faith. And he is brokenhearted that they may be led astray by wicked men. And so, he contends for them by preaching the truth in love.

The fundamental truth of this passage is that anything less than or other than the true Jesus, the true Spirit, or the true gospel is a lie and will not lead to salvation. There is only one true Savior, Holy Spirit, and gospel that saves.

During the summer months, there are several Sundays when I am out of the pulpit. I will return to preaching through 2 Corinthians when I return to the pulpit, but for these weeks where I have been away, I will be posting sermons from the book of James I preached in 2020. As an interesting historical note, considering that James begins the letter with the instruction to "consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance," while preaching this series, I was hospitalized with COVID-19. I began the series in August. Our church had returned to in-person services a few months before, in May, and we were trying to define a new normal while responding to the pandemic. When I began this series and preached this message, I had no idea that ten weeks later, I would be in a hospital bed, too weak to carry on a conversation longer than a few words.

The world is defined by theology. Whatever you hold as true defines how you see the world. Whatever you believe has the power to save has your heart's affection, and it will motivate you to fight for it passionately.

Common throughout psalm 119 is a focus on God's word. One of the basics of being a Christian is knowing and obeying the word of God. If you are a Christian, your faith began when you confessed Jesus as your Lord. If Jesus is your Lord, then you obey His commands. The commands of Jesus are known through His word, the Bible.

In this sermon, I make a case that your devotion to the word of God does not begin with determination but with devotion.

Hope in God's word. Love God's word. And be transformed by God's word.

Leaders can be tempted to adjust the message to be most appealing to the crowd, even at the expense of the truth. Congregations can be tempted to desire what is entertaining over what is true or to give more honor and authority to what draws a crowd than what is faithful and true to God's word.

Who has the most significant cultural influence today? Some say it is the one who can draw the largest crowds. Some say it is the social media influencers who have large numbers of followers. Others say that those with large traditional media audiences have the most significant influence.

2 Corinthians 10 is not concerned with the church's influence in the larger culture or with Paul's influence among the community. 2 Corinthians 10 is concerned with what influences the church and who the members are giving their attention to. The hope is to draw the church away from unfaithful influences that may be more attractive to those that are true and faithful to God's word.

Most everyone is generous to something. The question is not whether you will be generous. The question is, what will you be generous to? Whatever has your heart will also enjoy your generosity.

2 Corinthians 9 is more than just a command to be generous. This passage also teaches practical truths about how you can be a cheerful giver and how your giving is a testimony to the grace you have received and the transformation of your heart.

The Bible recognizes the sinfulness of man and man’s nature of rebellion. Recognizing the destructive nature of this rebellion, the Bible recognizes the need for rulers to establish and enforce the law. And the need for oversight for leaders because they, too, are sinful. 

In these final verses of the chapter, Paul gives testimony to Titus and the two brothers he is sending back to the Corinthian church. Here we find helpful teaching on the goodness of leadership and how to respond to those God has given such responsibility to.

In August of 2022, I preached this passage as part of a sermon series titled “Back to Basics.” Now that we have come to this chapter again as I preach through the book of 2 Corinthians, I trust that in the providence of God, this sermon, which was first preached only nine months ago, will again be used by God to bless and edify the church.

Paul encourages the church to excel not only in the good things of faith, speech, knowledge, and earnestness but also in the act of grace. Paul wanted the church to give generously to the Christians in Jerusalem, but he also wanted the Corinthians to give in a way that honored God and testified to the gospel they had received.

Regret is a powerful emotion. Generally, it is connected to missing or squandering an opportunity or being unsatisfied with a decision later revealed to be foolish, unwise, or bad. Walking in obedience before the Lord may cause you to experience difficult days and know momentary grief and suffering, but you will never regret it.

In 2 Corinthians 7, Paul references an issue of sin he addressed in 1 Corinthians 5. He had previously written to the church concerning sexual immorality that had been allowed to remain unconfronted in the church. Because of his love for the people in the church, he was grieved by their sin while also saddened that his confrontational words had caused them pain. However, he does not regret writing these words. And he is also confident that the Corinthians do not now regret receiving his words because God has used them to bring the offending individual and the church fellowship to repentance.

All relationships require some level of separation. Marriage requires "forsaking all others," citizenship requires "renouncing all other allegiances, and to be a child of God requires forsaking all other masters. Romans 10:9 declares that salvation comes from believing God raised Jesus from the dead and confessing Jesus as Lord. If Jesus is Lord of your life, you have forsaken all other lords and renounced all allegiance and fidelity to any other lord.

2 Corinthians 6:14-7:1 is not a passage that is hard to understand, but it is one that offends the one who seeks to be friends with Christ and the world. It has two commands. One is a prohibition, and the other is a response to the transformation of the gospel. Both commands call the saints of God to live according to the righteousness of God and put away all defilements of the world.

The image of a train leaving the station has long been a helpful image for a present opportunity. When the train arrives, you have the opportunity to get on. However, this opportunity will not last. The train will leave, and when it does, you will lose the opportunity for travel.

How many will miss the opportunity to get on board because they are too tied to the luggage on the loading dock? Weighed down by concerns and worldly affection other than the departing train, they will miss the opportunity. Likewise, how many will miss the opportunity of salvation? Clinging tight to the affections and concerns of this world, many will miss the gift of salvation.

I cannot promise tomorrow, but I can declare today that now is the day of salvation.

Let loose of the things of this world and take hold of Jesus.