When hard times come, many who once professed the gospel will fall away. In 2 Timothy 1:15-18, Paul speaks frankly with Timothy, not to be surprised when some fall away but to receive the good blessing of the ministry of those who are faithful.

Like Timothy, you may be discouraged today as you observe many people falling away from the faith. How can you guard your heart against discouragement when it seems many are falling away from the gospel? This passage teaches three truths that encourage the church in days of great unfaithfulness.

What are you ashamed of?

In a broken and sinful world, what is shameful is often celebrated, and what should be celebrated is shamed. To be ashamed of something is to feel shame or disgrace because you are embarrassed, guilty, or humiliated to be associated with it.

Insecurities and fears tempt you to be ashamed of Jesus and the gospel, but Christians must confidently identify with Jesus and boldly proclaim the gospel truth. That is easily said, but how can you resist the temptation to be ashamed of the gospel? This passage teaches us three ways to fight against the temptation to be ashamed of the gospel.

The faith of your parents is a blessing, but you must also actively stir up your faith by remembering what God has done for you, in you, and is doing through you.

Fanning the flames of your faith does not begin with the actions you take; it starts with turning your attention to what God has done and is doing. 1 Timothy 1:3-7 calls you to three ways you can fan the flame of faith in your life.

In these final two verses, Paul gives two commands and a closing blessing of grace. Guard the truth entrusted to you and turn away from anything and everything that distracts you from faithful obedience.

What does it mean to be rich?

The meaning of being rich is a complicated question. Though you may be rich compared to others, you may struggle to pay your bills. You may have a high income but great debt.

1 Timothy 6:2-10 instructs Christians who are poor how to live and relate to wealth. In verses 17-19, the Bible instructs wealthy Christians how to use their wealth for God's glory. In this passage, the rich are those whose wealth is such that they are not concerned with their basic needs and can afford comforts and pleasure beyond basic needs.

Christians with earthly riches are warned not to put any hope in their riches but to hope in God alone, trust in God's provisions, and use what they have for God's glory.

In the concluding words of 1 Timothy, Paul addresses Timothy as a man of God. From this passage, the Bible commands Christians to be set apart for God and called to faithful obedience because God is worthy of all the glory and honor.

Does the pursuit of worldly gain drive you, or are you driven by growing in godliness? This passage does not teach that Christians cannot have wealth or do well in this world. The issue at the heart of this passage is what drives your heart, what motivates your life, and what you see as the greatest value. Those captured and controlled by worldly things will be driven and motivated by worldly gain, but those who are servants of Christ will be driven and motivated by godly gain.

You might expect the cost of receiving the gift of atonement provided by the eternal Son of God to be high and costly. You might expect the requirements for exchanging your sin for the righteousness of Christ and being made heirs with Christ, adopted as children of God, to be complicated and difficult to achieve. However, in simple language, the Bible declares that to be saved from your sin requires the confession of Jesus as Lord and the belief that God raised him from the dead.

The most offensive thing is to dispute someone's definition of what is good. The greatest of these offenses is rejecting what someone claims makes them good. What is so offensive about Jesus is not that he died but that he had to die for your sins. The world is happy to receive him as a dying martyr, but a savior dying to atone for your sins requiring believing faith, the world finds offensive.

The crowd wanted a warrior king, but Jesus was the suffering servant who came to die for man's sins (Isaiah 53). The crowd wanted someone to affirm and support their cause, but Jesus called sinners to repent of their sins and believe in faith on him. Jesus, the lamb of God who takes away the sin of the world (John 1:29), is also a stumbling stone and offensive to all who remain in their sin.

I hope you and your family had a blessed Christmas celebration and a happy new year.

Podcast episodes post a week and a half after the date I preach the sermon. Usually, for podcast listeners, this makes little difference. However, during special occasions like Christmas, it is more obvious that the podcast episodes are behind.

I had the opportunity to hear a fellow pastor in our community preach, and I was out of the pulpit for a Sunday, so I do not have a current sermon for the podcast this week. So, I have pulled one from the archives for today's podcast. In 2020, I preached through the book of James. Originally preached on August 2, 2020, this is the third sermon I preached from James. The sermon is titled Be Doers of the Word, and it is from James 1:19-27.

This simple command – be doers of the word and not hears only – is a much more difficult command to obey and a much more costly truth than you may realize. Many believers have the desire to live out the word in their lives. However, desire is not a guarantee of doing. James teaches that constant, conscious, and conspicuous efforts must be made to demonstrate that your faith is more than a facade and is what is true of who you are.

When you are carrying a burden greater than your ability, it creates all kinds of difficulties and dysfunctions. Hebrews 12 is a call to look toward Jesus and be clear in purpose, be confident in power, and be certain of your relationship with Jesus.

You can read every apologetics book that has ever been written. You can ponder the mysteries of the universe and the human body's complexities. And though all creation testifies to God's glory, their testimony alone will not lead you to saving faith.

Like Thomas, it is not about more proof but presence. In the presence of Jesus, our fear is confronted, our faith is affirmed, and our belief is celebrated.

This past Sunday, my friend Freddie Smith preached for me thus there is not a new sermon for the podcast this week. So I am posting a sermon I preached in 2017 on the occasion of the recognition Sunday for our high school graduates. The sermon is from 2 Timothy 4 on the spiritual dangers we face today.

Of course, these concerns are not unique to our day. The spiritual dangers we face are not new to the modern area. These concerns are what prompted Paul to warn Timothy in this passage. In this sermon, I share two warnings and then encourage you to stand firm and keep the faith.

Our purpose is not to raise children that stay safe and never face difficulty. We are called to raise children who will obey the call of God even if that takes them into danger or away from our ability to protect and provide. We are called to entrust them into to care of the Lord.

Sermons on giving are uncomfortable for everybody. They are uncomfortable for the hearer because our giving is such an intimate testimony of who and what has true lordship in our lives. Giving, because it is not generally public knowledge, is often the very first area in your life that becomes disobedient when you begin to turn away from the Lord.

But I want you to understand that preaching on giving is not just uncomfortable for the hearer; it is uncomfortable for the preacher as well. The fear of being labeled "money focused" or only money focused is a limiting fear for many who preach. The right desire not to be identified with the false teachers of the health-wealth-prosperity gospel movement causes many to limit how much they say about giving in faith.

Yet the command to give tithes and offerings is found throughout Scripture from the Old Testament to the New. I believe if you are to walk in faithfulness before the Lord, you must be obedient in your giving. Thus, faithful preaching and faithful pastors must preach on giving.