The evidence of true salvation is more than words; it is evidenced by a life transformed by God, a rejection of sin, and obedience to God.

One of the struggles for the church in a post-Christian culture is rediscovering what it means to be saved. In a Christian culture, salvation was often assumed rather than evidenced. Now that we live in a post-Christian culture, many are no longer compelled to obey the most fundamental commands of God, like gathering with the saints on the Lord’s Day, but still claim to be saved. Today, the church must rediscover a biblical understanding of the evidence of conversion.

Romans 6:20-23 is about the consequence of sin and the hope of the gospel. It is a precious passage that I have often preached in no small part because of the great gospel promise of verse 23. Generally, when preaching this passage, the majority of attention is given to the hope of salvation, which is the main idea of the passage. However, with this sermon, I want to give attention to the warning concerning sin.

All sin leads to death, both physical and spiritual.

In the confusion and brokenness of this world, the consequence of death is sometimes ignored but more often celebrated and even encouraged. Abortion brings death but is celebrated as a way to preserve sexual freedom, ensure individual autonomy, and provide gender equality. Abortion, as with all sin, is presented by the world as good and desirable, but it produces the rotten fruit of death.

The sanctity of human life is not first a political issue; it is, first, a theological issue. Christians must be clear concerning the cost and destruction of sin. Only then will you appreciate the great and glorious hope of the gospel.

This passage exposes sin’s necrotic nature and the remedy of the gospel.

The only hope of salvation is in Jesus Christ.

There is no hope in the wisdom of man or the works of man. However, since Adam and Eve were expelled from the garden, the common struggle of man is to attempt to attain righteousness apart from God.

The question that this psalm is wrestling with is the relationship between God and man. How are you to understand the relationship of man with God? Psalm 14 teaches three fundamental truths that define man's relationship with God and testify to the hope of salvation found only in Christ Jesus.

Feelings are not facts, and emotions often obscure the truth. However, this does not negate the seriousness of feelings and the dramatic impact emotions have on how you see the world. God created you with emotions; however, because of the fall and the corruption of this world, emotions can be destructive and deceptive. Psalm 13 is a psalm of David that deals with his feelings of spiritual abandonment. David feels like God has forgotten him, refused to respond to him, and left him to be shamed by his enemies. David feels abandoned.

Psalm 13 is written in three stanzas. Stanza one contains David's despondent questions, which flow from his fear of God's abandonment. Stanza two is David's prayer for God to see him and answer his pleas. Stanza three is a response of faith in God's goodness. Psalm 13 teaches three ways to respond when you are struggling with feelings of abandonment.

The desire and will of God is for you to be in right relationship with Him and be in His presence. The testimony of this is that God has provided the way for the defiled to be made holy and those separated from Him by sin to draw near in confidence through the offering of His son, Jesus Christ.

The offering of Jesus reveals God's will, which calls for a response of faith. This passage teaches three responses to the offering of Jesus that God expects of you.

Some tasks are restricted from you because of a lack of ability. Other tasks are restricted from you because of a lack of qualification or authority. The pride of sin produces the lie that your own efforts can achieve righteousness. The arrogance of sin can convince you that you do not need Jesus. However, the testimony of scripture is that you can never achieve righteousness before God through your own efforts. Salvation comes only through the work of God. Jesus is the perfect high priest who, through His life, death, and resurrection provides forgiveness of sin and access to God to all who believe in faith. 

Hebrews 7 teaches three ways that Jesus, as the perfect son of God, provides for salvation.

It is possible to be near the gospel and miss salvation. It is possible to have some knowledge of the gospel and not believe it. It is possible to be close to salivation and not be saved. Proximity does not equal possession.

Beyond making a comparison between Moses and Jesus, Hebrews 3 warns that it is not enough to simply know who Jesus is. Like the people that Moses led, there will be many who miss out on receiving the salvation of Jesus. Those whom Moses led out of Egypt were witnesses to God's great and glorious power but did not have faith and thus did not receive the blessing of the promised land. Likewise, many today have heard the gospel but have not believed in faith and thus have not received the promise of salvation.

God has used many things to reveal himself to man and testify to his glory, but these things must not distract you from the glory of Jesus Christ. We are people who are easily distracted. The first chapter of Hebrews identifies some of the good things God has used to reveal himself to man, testify to his glory, and accomplish his will. God used these good things to point to his glory, but they are not and never have been equal to his glory. The danger and warning of this chapter is becoming distracted by these things and missing what they testify to. 

With such a propensity to be distracted, how can you keep your heart and mind focused on the glory of Jesus Christ? To keep you from disastrous distractions, this passage calls you to recognize the glorious supremacy of Christ in three areas.

Psalm 95 is about how and why you must worship. The psalm calls believers to worship and warns against disobedience. Christians must worship God wholeheartedly in response to who He is and in obedience to His word. Psalm 95 teaches three ways you are to worship.

In a day when words are used to confuse, distort, manipulate, and misdirect, hope is found in the eternal, never-changing word of God and His faithfulness to keep His word to every generation.

The foundation of the Christian faith is that God is truth, and the Bible is His inspired inerrant word. Every believer is called to believe in faith and stand firm in God's truth. Psalm 12 teaches three requirements for standing firm in God's truth.

This week has had its challenges. Due to a major water leak in our sanctuary, no recording was made of last Sunday’s sermon. And as the week unfolded my time was consumed with the logistics of dealing with the cleanup and moving our services to another building. Unfortunately, I do not have a sermon podcast for this week and was not able to finish writing my blog post. Today’s episode is a quick update on the events of this past week and what I hope will be in the days to come.

The book of 2 Timothy was written by Paul to Timothy as a letter of instruction as to how he was to pastor and lead the church. This passage (4:1-5), is often used when giving a charge to a newly ordained pastor – and rightly so.

Yet we should not see this passage as only speaking to or applying to pastors. The books of our New Testament were mostly letters written to encourage individuals and specific churches in their living out of the gospel. Being inspired by the Holy Spirit, the church recognized that these letters were instructive for the whole church and thus passed them around to others for their edification. Thus with a passage like this one, we can appreciate how it speaks to a particular group, but we must not lose sight that all of scripture is instructive and beneficial to the whole church.

2 Timothy 4:1-5 commands us to preach the word, minister the word both for God's glory and man's blessing.

Presently there is great confusion about the church’s ministry of worship. Today, many think of the worship ministry of the church as a product of consumption. Thus the main determining factor of attendance for many is founded on personal preferences of music style, preaching style, and formality or informality of the church’s liturgy. Attendance is not understood as an integral part of one’s spiritual life but rather an option equal to all other calendared events.

In this passage, Paul is writing to the church as to how they are to live and interact with other believers in the church. Verses 19 and 20, reference the public worship of the church and the whole passage is instructive for our understanding of worship.

Church discipline is a subject that makes many uncomfortable. This may be because the church has not been faithful or consistent, some have used the cover of church discipline to abuse, or so little is understood about it, that there is much misunderstanding. Regardless of how uncomfortable it may cause us to be, we must reckon with the fact that this is the teaching of Jesus. May our heart's desire be to faithfully obey the word of God - even the parts that make us uncomfortable.

This passage follows a very significant moment in the life of Peter. Jesus had asked his disciples, “Who do you say that I am?” Peter replied with the powerful confession: “You are the Christ, the Son of the living God.” In verses 18-19 Jesus responds to Peter’s confession. Jesus declares that on this confession of Peter, Jesus will build His church. In this passage, we see that the church is founded on Jesus, sustained by Jesus, and is the testimony of the gospel.

The issue of the sanctity of life is throughout scripture. Job is the oldest book in the Bible. In this passage, Job makes a defense of himself in response to his friends who have accused him of sin. As a part of his defense, he testifies to the most basic of truths – the sanctity of life.

As we have lived through the COVID-19 pandemic and all difficulties that it has brought to the church, we have had to think critically about what it means to be a church gathered for worship. Can the gathering of the church be substituted with a virtual alternative? Is it required for the church to be together? What is the difference between hearing preaching live from the pulpit and watching or listening online? Hebrews 10:24-25 calls us not to forsake the gathering of the saints. It compels us to continue in our faithfulness and gives us a deeper understanding of why we gather and the holy significance of our gathering together as a church.

In this passage, Paul encourages the church to rid itself of sinful rebellious members. I think this passage is instructive to us as individuals as well. Each of us must constantly work to rid our lives of the corruption of sin. As we begin 2022 let us consider how we can make a fresh start towards righteousness.

The birth of Jesus is an amazing event. His birth is why we celebrate Christmas. As Matthew retells the birth story, he repeatedly reminds us that these events were the fulfillment of the prophecies that foretold of the coming messiah. Even the family’s escape to Egypt and return to Nazareth (2:13-23) were part of God’s perfect plan. But amazing as the birth and all the events around it are – the birth is not the end of the story.

The birth of Jesus is important but why He was born is even more important. Matthew 3 begins to tell the story of who Jesus is and why Jesus was born. Jesus is the Lord of all creation. The Lord of all creation came to die that we might be saved

When the angel revealed to Joseph that Mary was pregnant with the Messiah, he was declaring that the long wait was over. The long-anticipated Messiah was coming. The Christ has arrived.

The name that the prophet Isaiah gives the messiah is Immanuel. As Matthew recounts the encounter Joseph had with the angel, he reminds us that this name means “God with us.” God stepped out of the glory of heaven to dwell among and with us.

The prophets sang, “Oh come, oh come Immanuel.” The angel declared to Joseph Immanuel had come. Through Jesus, we know the amazing love of God's presence, and sacrifice. And through the love of Jesus, we are transformed.