Christians do not ignore God's coming judgment and wrath but, because of the redemptive work of salvation, have both a hopeful and sobering anticipation of the Day of the Lord.

The judgment of God is a terrible thing. For all the suffering and hardships of this world, nothing compares to being completely and eternally separated from God and His unrelenting wrath. It is unpleasant to think of such a terrible thing. It is unsettling to recognize that all those who have refused the Lord Jesus will fall under God's wrath. This unpleasantness and unsettling truth tempt some to ignore the reality of the coming of the Lord in judgment. However, the Day of the Lord is coming. God's judgment and wrath are sure, and though unpleasant, it is unwise and dangerous not to understand what the Bible teaches about these things.

How should Christians think about and respond to the coming Day of the Lord and God's judgment of the wicked? This passage teaches the church three ways to think about and respond to the coming Day of the Lord. Christians should think about and respond to the coming Day of the Lord by being confident in faith that the Day of the Lord is coming, live in preparation for the Day of the Lord, and be encouraged by what Jesus has done.

The hope of heaven and the promise of the second coming of Jesus change how you understand and experience the hardships of this world. There are many things you will never experience, but the Bible declares that until Jesus comes again, there is one thing that everyone will experience, and that is death.

Grief is the common bond between every generation, every culture, and every people group.

When confronted with death, it draws your attention to the big questions concerning eternity, entrance into heaven, and the judgment of God and hell. The Thessalonians were new Christians and had many questions, but their greatest concern was about the Christians who had died before Christ's return.

Paul writes these instructions to inform and encourage the church with God’s word. Confusion was causing them to worry and grieve, but Paul wanted them to be encouraged by the word of God. This passage teaches three ways that the word of God encourages and gives you hope.

Pastor Ben Smith preaches from 1 Thessalonians 4:9-12 on how growing in brotherly love transforms your relationship with the saints, the direction of your life, and your testimony before the world. The transformation of the gospel has both a restrictive and empowering effect on your life. In the previous verse (1-8), the Bible declares that the transforming work of God in the lives of true Christians is to cause you to abstain from sexual immorality. Most read this only as something restrictive. However, in verse 4, the Bible teaches that Christians are able to abstain from sexual immorality because, through the empowerment of God, Christians have mastery over their bodies and are no longer controlled by the passion of lust like the world (5).

Building on this, verses 9-12 declare that the transforming work of God in the lives of true Christians enables you to love one another and that this love transforms everything about your life. This passage identifies three ways brotherly love transforms your life.

God’s will for your sanctification requires that you abstain from sexual immorality, possess your body in honor, and live holy before God.

We are living in a hyper-sexualized culture. It seems sexual perversion and sexual immorality are everywhere.

However, though the world may be full of sexual immorality, the command of God and the evidence of salvation is that Christians must abstain from sexual immorality. How, then, can you live sexually pure in a sexually perverse world? This passage teaches three requirements that you must do to live a life holy before God.

1. You must be saved. (1-3a)

2. You must be self-controlled. (3b-6)

3. You must be submissive before God. (7-8)

The heart desire of Christians must be for other Christians to grow in faith and obedience. This statement seems so obvious and elementary that you may be tempted to assume that it does not need to be stated or given much attention. It is indeed obvious and elementary, but it needs to be said and given attention because it often conflicts with your flesh's natural desires.

 Often, what is celebrated are temporary and fleeting achievements. Often, what is rewarded is what the world loves and not the things of God. Often, what your heart desires are rewards that have only momentary value. As a result, what you pray for is too often from the desires of the flesh rather than the will of God.

How can you train your heart to desire, above all other things, for other Christians to grow in faith and obedience? This passage models two areas that you must give the attention of your heart and mind to in order to train your heart to desire that other Christians grow in faith and obedience.

1. Be encouraged by what God has accomplished. (6-10)

2. Pray for what only God can do. (11-13)

The passion of God's servants must be to strengthen and exhort the church to stand firm against the attacks of Satan.

In chapter three, verse 2, we have the key verse for this passage. Timothy was sent to establish and exhort the church in their faith that they might stand firm against the temptation of Satan. The question that we consider with this passage is: What does the church need to stand firm against the attacks of Satan?

When sinners receive the gospel as the word of God and are saved, it is not the result of man's work or ability but a testimony to God's power and sovereignty alone. In 1 Thessalonians 2:13-16 Paul gives thanks for the Thessalonians' testimony and how it testifies to the power and sovereignty of God to save whom He wills. This passage reminds the church that salvation does not come and is not dependent on the work or ability of man but the power and sovereignty of God alone.

This passage teaches three perspectives that will keep your heart and mind focused on the power and sovereignty of God.

Gospel work is motivated by conviction of truth and a desire to honor God.

There have always been those who teach and preach false doctrine or use the preaching of the gospel for selfish gain. There have also been those who, though they proclaimed the true gospel, did not lead the church to faithfully live according to the righteousness of God. Paul reminds the church that his ministry among them was faithful to the gospel and unapologetically led them to live righteously before God. His testimony is not one that is unique to him, church leaders, or those with special giftedness in the church. This testimony is one that every faithful Christian should have.

This passage teaches two testimonies that a life governed by the conviction of truth and a desire to please God will bear.

Faithful gospel ministry must be God-directed, God-honoring, and God-pleasing.

In these verses, Paul reminds the Thessalonian church of the circumstances that brought him, Silas, and Timothy to them and how they conducted themselves in the community and among the church. Paul recounts these things not to brag but to testify and remind the Thessalonians that gospel ministry is not about the preacher, the church member, or the church as a whole. The gospel ministry is about God and bringing greater glory to His name. How do you ensure that the work of the church and your personal service to God is God-directed, God-honoring, and God-pleasing? This passage teaches three characteristics of a ministry that is God-directed, God-honoring, and God-pleasing.

The evidence of true salvation is more than words; it is evidenced by a life transformed by God, a rejection of sin, and obedience to God.

One of the struggles for the church in a post-Christian culture is rediscovering what it means to be saved. In a Christian culture, salvation was often assumed rather than evidenced. Now that we live in a post-Christian culture, many are no longer compelled to obey the most fundamental commands of God, like gathering with the saints on the Lord’s Day, but still claim to be saved. Today, the church must rediscover a biblical understanding of the evidence of conversion.

Romans 6:20-23 is about the consequence of sin and the hope of the gospel. It is a precious passage that I have often preached in no small part because of the great gospel promise of verse 23. Generally, when preaching this passage, the majority of attention is given to the hope of salvation, which is the main idea of the passage. However, with this sermon, I want to give attention to the warning concerning sin.

All sin leads to death, both physical and spiritual.

In the confusion and brokenness of this world, the consequence of death is sometimes ignored but more often celebrated and even encouraged. Abortion brings death but is celebrated as a way to preserve sexual freedom, ensure individual autonomy, and provide gender equality. Abortion, as with all sin, is presented by the world as good and desirable, but it produces the rotten fruit of death.

The sanctity of human life is not first a political issue; it is, first, a theological issue. Christians must be clear concerning the cost and destruction of sin. Only then will you appreciate the great and glorious hope of the gospel.

This passage exposes sin’s necrotic nature and the remedy of the gospel.