Eight blessings after ten years of ministry at CBC
A successful pastorate is as much dependent on the church as it is on the pastor. Since 2012 I have been privileged to pastor Central Baptist Church in Waycross, GA. There have been seasons of great joy and great sorrow, but there has not been a day I was not thankful for this fellowship. Recently, I have been reflecting on how pastoral ministry differs once you pass the 10-year point. Below are my observations of eight blessings that have come from pastoring CBC over ten years.
Abandoned churches and the lessons they leave: Part 2 Legacy
Outside of each church building are small cemeteries. The tombstones are a lasting witness of those who worshiped in each congregation. These gardens of the dead have their own stories to tell about the congregations that worshiped in these buildings. Common surnames top many of the stone markers telling of prominent families in each church. Dates of birth and death are chiseled into each grave marker giving witness to the world that the occupant knew at birth, the events of history they knew in life, and the plenty or scarcity of the number of their days at death. Though most markers give up few secrets other than the most basic biographical information about the person that lies beneath, some speak, though cryptically, a more elaborate witness. Historians tell us that the residents of Cades Cove were greatly divided in their loyalties during the Civil War. The festering disunity in the congregations was so great that the churches chose not to hold services for long periods during the war. One grave marker leaves no doubt about the loyalties of the one buried beneath by declaring that rebels in North Carolina murdered its occupant. Other graves are remarkable simply because of their age. This is particularly true for the graves of those who fought in the Revolutionary War. Yet these realities are expected. These churches are old; thus, so are the inhabitants of their cemeteries. Though remarkable, it is expected to find graves of those who died long ago. However, what I did not expect to find in these old cemeteries beside abandoned church buildings were modern grave markers. The congregations that built these buildings and buried their dead in these cemeteries have long since disbanded, but I discovered in the freshly turned dirt and slabs of marble not yet stained by the abuse of weather that their legacy remains.
The testimony of burial instructions
Years ago, after moving to a new town and a new ministry position, I decided that it would be good to meet the other pastors in the community. One church in the community I recognized was a significant connection to make. This church was of another denomination than my church. Yet, our two churches had historically partnered in community service endeavors because of our proximity to one another and equivalent prominence in the community. Knowing this history, I thought a relationship with this church’s pastor would be beneficial. I called the church and made an appointment. The pastor’s secretary greeted me and escorted me to the pastor’s office when I arrived. I imagined that the pastor would be welcoming, warm, and open to connecting with me. I was unpleasantly surprised.
When I entered his office, his disinterest was apparent, and he seemed annoyed that I had bothered to interrupt his time. I told him who I was and how I hoped we could be good partners for the gospel in our community. To say he was not interested would be a gross understatement. He made it clear that I could do whatever I wanted, but he was not interested in participating. He explained that he was within a year or two of retiring and was biding his time until that day. I was flabbergasted. He was not ashamed nor secretive about his plan. He intended to perform the minimum requirements of his pastoral duties until he could retire and move on to other things.
Are they really that dumb? Rethinking how we describe sheep
I have often heard it said that sheep are dumb. Generally, this assessment of the deficient intelligence of the ovine mind is used to explain the propensity of sheep to wander off from the herd and become lost. The Bible often uses sheep as a metaphor for God’s people. As such, when biblical passages are taught that deal with the imagery of sheep and their shepherds the negative assessment of being dumb and stupid is often applied both to the sheep and to Christians. This negative description of sheep is so commonly used that it gives the impression that the biblical perspective of sheep is universally negative.
(Part 1) Religion in the south: An interview for Blue Mountain Review
There is a moment in the evening just before dark when everything changes. It can catch you off guard if you are not careful. I am thinking of the moment when dusk turns to night. Walking through the woods in the afternoon sun is a beautiful experience. And, even after the sun sets over the horizon, there are those last rays of the sun that paint the air with beautiful tones. If you walk deep in the woods, enjoying the last moments of the day, you will find (before you are aware) something happens to change everything.