The church's weapon against false teaching is the faithful teaching of scripture. When threatened by false teachings, the church must respond by preparing more men who can teach and preach sound doctrine.

When faced with such threats, there is a temptation to feel defeated and powerless. There is tremendous pressure to bend to the secular culture's demand to keep silent and respect everyone's right to go their own way and do their own thing. And for churches that seem irredeemably captured by error and false teaching, it is tempting to write them off as lost and unrecoverable. However, this is not the strategy that the Bible teaches.

How can the church remain faithful in a day when the threats from false teachings are so high? What must the church do to ensure false teaching does not take root? Having instructed Titus to appoint elders in every city (5-9), Paul now gives instructions for the work and mission of the elders.

Having instructed the church to honor, with financial support, widows who were worthy of such honor and had no other source of support, Paul now instructs the church on its proper relationship with Elders. Like with the instructions concerning widows, the church is commanded to honor elders with financial support. However, more than just instructions on elder remuneration, this text teaches the church what it should honor, its responsibility to protect its elders, and a warning to be wise in choosing future elders.

It is no secret that the office of deacon in many Baptist churches is not rightly ordered. Because this office, in living memory, has functioned according to practical conventions rather than biblical directives, many people have antidotal stories that illustrate the dysfunction that this has produced. Though these stories are part of our experience, they are not helpful to us today, and I have chosen to give them little attention. Rather, I think it best to give my attention to preaching a biblical understanding of this office.

A disordered church and church leadership create dysfunction. Dysfunction creates dissatisfaction with and confusion over the purpose of biblical offices. There are three common responses to such dissatisfaction and confusion.

1. Reject and disband the office entirely.

2. Limit or remove the authority and responsibility from the office.

3. Create new positions according to human wisdom and practical solutions to perform the tasks formally assigned to deacons.

The disorder of the deacon's office resulted from the practical taking precedence over the biblical. These responses continue in this trajectory by attempting to correct the issue with practical and secular solutions.

The only faithful response to disorder in the church is to return to faithful obedience to a biblical order. This includes the biblically assigned responsibilities, tasks, and authorities of the offices of the church.

In verses 8-13, Paul gives the qualifications for deacons. From this passage, I want you to gain a biblical understanding of the office, the qualifications for it, and the honor of it.

No church is perfectly rightly ordered; however, every church must have a heart to be as rightly ordered and faithful to scripture as possible. 1 Timothy 3 continues the teaching on the proper order of the church and the offices of overseer/ elder/ pastor and deacon. To introduce a biblical understanding of the office of overseer/ elder/ pastor, I will discuss these three areas: the problem (Where we are and how we got here), the terms (rediscovering the terms the Bible uses for those who lead the church), and the office (from 3: 1).

The relationship of parent to child is one that Paul uses in this passage and is helpful in understanding the relationship between those who proclaim the gospel and those who receive it. Children do not always appreciate their parents' sacrifices and sometimes even rebel against their parents. What motivates all that parents do for their children is love.

In this passage, the Bible teaches how believers should respond to the gospel, the cost of ministry, and what motivates the preaching of the gospel.

The Bible recognizes the sinfulness of man and man’s nature of rebellion. Recognizing the destructive nature of this rebellion, the Bible recognizes the need for rulers to establish and enforce the law. And the need for oversight for leaders because they, too, are sinful. 

In these final verses of the chapter, Paul gives testimony to Titus and the two brothers he is sending back to the Corinthian church. Here we find helpful teaching on the goodness of leadership and how to respond to those God has given such responsibility to.

Exercise has some benefits for the body, but it is temporary. However, when we develop lives of godliness through being nourished by the word and disciplining ourselves for God – these benefits are known for eternity.

Give your minds to the word of God. Feed on it. Consume it. Let it penetrate and saturate every part of your mind and heart. Add to this a life of discipline. Be disciplined for godliness – rejecting what does not honor God and pursuing what the Lord loves. And never lose sight of the goal. Do not live for today alone. Live for eternity. That you may attaint the hope of salvation and that you might be a witness to many more for their salvation.

Church leadership can be a complicated subject. Tradition and customs often have more weight on how we structure church leadership than the biblical witness. And there is always the human concern of who has more power than who.

The word elder is almost exclusively used in the New Testament in the plural form. The only references to a singular elder are greetings and instructions on how the church should respond to accusations against an elder. The point is simple: the church is to have a plurality of elders.

The office of elder is sometimes referred to as overseer or pastor. Every reference to elders recognizes the elders as the ones who have authority over and responsibility for the church.

I am confident that the more faithful we obey God’s word, the more the church will be effective and blessed. Thus, in this sermon, I hope to be as biblically faithful as possible, knowing that we do not perfectly reflect this teaching in our church and may find this uncomfortable. I do so that we might constantly examine our faithfulness to God’s word and continually move toward more faithful obedience.